Jeremy J. Priest
Q: Are there still litanies approved for use in public prayer?
A: Litanies have been a part of public and private prayer for millennia. Litanies are “repetitive prayer form[s], usually characterized…
Liturgy for All!
An Interview with Monsignor Gerard O’Connor on the Archdiocese of Portland’s Newly Published Liturgical Handbook With the publication of the…
A Brief History of How the Mass Came to Be Rendered in the Vernacular
Jeremy Priest’s brief and insightful linguistic history of the Mass in the West shows that, whether in Latin or the vernacular, the Church’s greatest prayer speaks the lingua franca of salvation
Ubi caritas gaudet, ibi est festivitas. “Where love rejoices, there is festivity.” –St. John Chrysostom Tuesday began the Solemn Feast…
Archdiocesan Handbook Handy for Dioceses
With the publication of the Archdiocesan Liturgical Handbook, the Archdiocese of Portland has made a landmark contribution to diocesan offices of worship throughout the United States.
The Word and Silence
The only way we can be saved from succumbing to the inflation of words is if we have the courage…
The Public Face of Love (and Sin): How Humanae Vitae Reflects the Liturgical Value of Marriage
Celebrating fifty years, Blessed Paul VI’s encyclical on life is still bearing and delivering far-flung and lasting consequences—even for the marriage liturgy, says Jeremy Priest.
It is “fitting that every church have bells by which the faithful are invited to divine offices and other religious acts.”
It Never Gets Old: Fruitful Repetition versus Redundant Reductionism
The March 27th Chrism Mass homily by Bishop Michael Olson was an impassioned plea to the priests of the Diocese of Fort Worth, Texas, to maintain and strengthen a heartfelt faithfulness to the received liturgy of the Church. Bishop Olson said, the “importance of Christ-centered and shared repetition in our collaborative mission as the Church requires that we avoid the addition of words or gestures that are alien to the rites and liturgical texts provided us by the Church.”
Ritual, Consistency, and Participation
When the Mass is changed to try to create more relevant, more engaging liturgical experiences, the reverse happens: people stop outwardly participating.