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Adoremus fosters the sound formation of Catholic laity in matters relating to the Church’s worship consistent with the Second Vatican Council and the Magisterium of the Catholic Church, and aids Catholics (including priests and seminarians) with reliable information and encouragement.  Adoremus provides sound resources to promote a more reverent, beautiful, and holy celebration of the Mass and other forms of worship.

Statement of Mission, Goals, and Principles 

1.       Adoremus – Society for the Renewal of the Sacred Liturgy is an association of Catholics, established on the Feast of Saints Peter and Paul in 1995, to promote authentic reform of the Liturgy of the Roman Rite.

2.       The mission of Adoremus is to rediscover and restore the beauty, the holiness, and the power of the Church’s rich liturgical tradition while remaining faithful to an organic, living process of renewal. The purpose of such a renewal cannot be expressed more eloquently than Cardinal Joseph Ratzinger’s statement in Feast of Faith:

Christian Liturgy is cosmic Liturgy, as Saint Paul tells us in the Letter to the Philippians. It must never renounce this dignity, however attractive it may seem to work with small groups and construct homemade liturgies. What is exciting about Christian Liturgy is that it lifts us up out of our narrow sphere and lets us share in the Truth. The aim of all liturgical renewal must be to bring to light this liberating greatness.

3.       Adoremus was inspired to reconsider the liturgical renewal by Pope John Paul II’s Apostolic Letter on the 25th Anniversary of the Liturgy Constitution (1989). The pope was concerned not only with questions of liturgical translation, but also with liturgical renewal as a whole. He wrote:

For the work of translation, as well as for the wider implications of liturgical renewal for whole countries, each episcopal conference was required to establish a national commission and to ensure the collaboration of experts in the various sectors of liturgical science and pastoral practice. The time has come to evaluate this commission, its past activity, both the positive and negative aspects, and the guidelines and the help which it has received from the episcopal conference regarding its composition and activity. (§20)

4.       Adoremus fully and unreservedly accepts the Second Vatican Council as an act of the Church’s supreme Magisterium (teaching authority) guided by the Holy Spirit, and regards its documents as an expression, in our time, of the word of Christ Himself for His Bride, the Church.

5.       Adoremus believes the aim of Liturgy is union with Christ in communion with the Church. The experience of the years following Vatican II — declining Mass attendance, dramatic decreases in priestly and religious vocations, diminished belief in the Real Presence of Christ in the Eucharist and in other core doctrines of the Catholic Church, and a widespread loss of the sense of the sacred — makes clear the need for genuine liturgical reform.

6.       Adoremus’s guiding principle for authentic liturgical reform is enunciated in Sacrosanctum Concilium, §23:

[T]here must be no innovations unless the good of the Church genuinely and certainly requires them, and care must be taken that any new form adopted should in some way grow organically from forms already existing.

7.       Adoremus accepts the liturgical changes approved by appropriate Church authorities since the Council as the legitimate exercise of the Church’s disciplinary authority over the Liturgy. Adoremus seeks a more authentic observance of the liturgical norms approved since the Council.

8.       With Pope Benedict XVI and Blessed Pope John Paul II (cited above), Adoremus believes liturgical changes approved since the Council should be reviewed and measured against a deeper understanding of the Council’s teaching. We believe the Church should reflect carefully on these changes, and evaluate them in the light of the original conciliar texts and of the experience of Catholic faithful since the Council, including changes more in harmony with the authentic renewal of the Liturgy expressed in the Council documents.

9.       Adoremus believes that the liturgical reform mandated by the Second Vatican Council cannot be accomplished by a return to the pre-conciliar Liturgy, although it does not oppose lawful use of the present discipline that permits celebration of the pre-conciliar Liturgy, in accordance with Pope Benedict’s teachings.

10.    Adoremus encourages cooperative effort and fruitful exchange of ideas with all faithful Catholics, and seeks to build support for a new liturgical movement. Adoremus provides a forum for many Catholics concerned about the Liturgy and gives voice to their legitimate desires, opinions, and questions, in order to foster greater understanding and appropriation of and actual participation in the Church’s worship.

Principal Activities of Adoremus:

Adoremus fosters the sound formation of Catholic laity in matters relating to the Church’s worship consistent with the Second Vatican Council and the Magisterium of the Catholic Church, and aids Catholics (including priests and seminarians) with reliable information and encouragement.  Adoremus provides sound resources to promote a more reverent, beautiful, and holy celebration of the Mass and other forms of worship.

•       Adoremus publishes a liturgical journal, The Adoremus Bulletin, which features informative articles, news reports, commentary, scholarly analyses, and opinion on the liturgy. It also provides a forum for its readers’ views and questions on the liturgy, to which carefully researched answers are provided in the Letters-Readers’ Forum.

The Adoremus Bulletin is published ten times a year, and is sent to members, donors, and others who support the goals of Adoremus.  Complimentary copies are sent to Vatican officials, to all US bishops, as well as to university libraries and seminary libraries.

Bishops have contributed articles and essays to the publication, including: Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; Archbishop Augustine DiNoia, adjunct secretary of the Congregation for the Doctrine of the Faith, and former secretary of the CDWDS; Bishop Arthur Serratelli, Paterson, NJ, chairman of the Bishops Committee on Divine Worship, and chairman of the International Commission on English in the Liturgy (ICEL); Bishop Peter Elliott, Melbourne, noted liturgist; Archbishop Charles Chaput, Philadelphia; Bishop James Conley, Lincoln; and Cardinal George Pell, prefect of the Secretariat for the Economy and former archbishop of Sydney.

•      Adoremus assists bishops and the Holy See by occasionally providing analysis and careful critiques of present and proposed liturgical practices.

•       Adoremus undertakes other projects in response to the desires expressed by clergy and laity for sound materials to promote a more reverent, beautiful, holy, and traditional Liturgy.

To further this goal, we have produced The Adoremus Hymnal  (2nd edition published in 2011), with new Missal text and added music for Mass; a booklet The Holy Eucharist, Adoration, Exposition, Benediction (more than 150,000 copies distributed), in addition to brochures with prayers and novenas and prayer cards that promote devotion.

•       Adoremus maintains an extensive website ( that provides abundant resources and important information on the Church’s liturgy. It includes hundreds of Church documents, papal statements; bishops’ statements and essays, and an archive of The Adoremus Bulletin.

•     Adoremus uses the internet’s new social media to reach many more people with the beautiful and liberating message of truth and love found within Catholic worship.

Christopher Carstens is Director of the Office for Sacred Worship in the Diocese of La Crosse, Wisconsin, a visiting faculty member at the Liturgical Institute at the University of St. Mary of the Lake in Mundelein, Illinois, editor of the Adoremus Bulletin, and one of the voices on The Liturgy Guys podcast. He is author of A Devotional Journey into the Mass(Sophia) and, along with Father Douglas Martis, the co-author of Mystical Body, Mystical Voice: Encountering Christ in the Words of the Mass (Liturgy Training Publications).

In memoriam, Helen Hull Hitchcock, August 19, 1939 – October 20, 2014

Helen Hull Hitchcock was also editor of the Adoremus Bulletin a monthly publication of Adoremus – Society for the Renewal of the Sacred Liturgy, of which she is a co-founded. She was also the founding director of Women for Faith & Family and editor of its quarterly journal,Voices. She is survived by James Hitchcock, professor emeritus of history at St. Louis University and their four daughters and six grandchildren.

She has published many articles and essays in a wide range of Catholic journals, and was the author/editor of The Politics of Prayer: Feminist language and the worship of God, (Ignatius Press 1992), a collection of essays on issues involved in translation. She has contributed essays to several books, including Spiritual Journies, a book of “conversion stories” (Daughters of St. Paul).

She also lectured in the US and abroad, and has appeared frequently on radio and television, representing Catholic teaching on issues affecting Catholic women, families, and Catholic faith and worship.

ARTICLES from other sites:

US Bishops Focus on Family, Religious Freedom at Spring Meeting, by Helen Hull Hitchcock, June 18, 2014, links to story in The Catholic World Report

Prayers after Death from the “Handbook of Prayers”, Midwest Theological Forum

Saints of God, come to her aid!
Come to meet her, angels of the Lord!
R. Receive her soul and present her to God, the Most High.

May Christ, who called you, take you to Himself;
R. May angels lead you to Abraham’s side.

Give her eternal rest , O Lord,
R. and may your light shine on her for ever.

Let us pray. All powerful and merciful God, we commend to You Helen, Your servant.
In Your mercy and love, blot out the sins she has committed through human weakness.
In this world she has died: let her live with You for ever.
We ask this through Christ our Lord.
R. Amen

V. Eternal rest grant unto her, O Lord.
R. And let perpetual light shine upon her.

V. May she rest in peace.
R. Amen.

V. May her soul and the souls of all the faithful departed, through the mercy of God, rest in peace.
R. Amen.