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Q: What should be the posture of the faithful after receiving communion?

A: The proper postures for both ministers and faithful are described in the General Instruction of the Roman Missal (GIRM) and in the Order of Mass. About the faithful’s postures, the GIRM (n.43) summarizes:

“The faithful should stand from the beginning of the Entrance Chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia Chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres (Pray, brethren), before the Prayer over the Offerings until the end of Mass, except at the places indicated here below.

“The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, they may sit or kneel during the period of sacred silence after Communion.

“In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus (Holy, Holy, Holy) until after the Amen of the Eucharistic Prayer, except when prevented on occasion by ill health, or for reasons of lack of space, of the large number of people present, or for another reasonable cause. However, those who do not kneel ought to make a profound bow when the Priest genuflects after the Consecration. The faithful kneel after the Agnus Dei (Lamb of God) unless the Diocesan Bishop determines otherwise.”

Questions about the faithful’s posture following their return to the pew remained even after the GIRM was promulgated. In 2003, Cardinal Francis George, then-chairman of the Bishops’ Committee on the Liturgy (now the Bishops’ Committee on Divine Worship), thus submitted the following dubia or question to the Congregation for Divine Worship and the Discipline of the Sacraments: “In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after having individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia, to forbid this practice?” Cardinal Francis Arinze, who served as Congregation’s Prefect at that time, responded:

“Negative, et ad mensum [No, for this reason]. The mens [reasoning] is that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.”

The BCL Newsletter for July 2003, which reprinted the full text and response of the dubia, concluded: “In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion” (p. 26).

Answer compiled by Christopher Carstens, Editor

Christopher Carstens

Christopher Carstens

Christopher Carstens is Director of the Office for Sacred Worship in the Diocese of La Crosse, Wisconsin, a visiting faculty member at the Liturgical Institute at the University of St. Mary of the Lake in Mundelein, Illinois, editor of the Adoremus Bulletin, and one of the voices on The Liturgy Guys podcast. He is author of A Devotional Journey into the Mass (Sophia) and, along with Father Douglas Martis, the co-author of Mystical Body, Mystical Voice: Encountering Christ in the Words of the Mass (Liturgy Training Publications).